Bo has moved

I am condensing down all my side projects. Please come over to http://bosanders.wordpress.com/ where I am navigating between the Everyday and Theology.

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The death of Royal Weddings & the marriage of Bin Laden to the Pope

It was a fascinating weekend – to say the least. There was a royal wedding, the beautification of a Pope and the assassination of a global terrorist.  Viewing these three from a certain angle may leave someone thinking that they had very little connection to each other. If viewed through another lens, the three come together in an odd partnership.

I’m going to show my cards up front so that there is transparency in the lens that I am employing.

  • I do not like the idea of Royalty, class or caste. I think that they are antiquated notions that should left behind as we emerge into a new inter-connected, trans-national, and multi-racial cultural reality.
  • I wonder how much longer the Papacy will continue to carry the kind of weight that it still does. The election of the last pope was an amazing television event waiting for the puff of white smoke to emerge from the chapel and indicate the Cardinals had made their decision. That is an interesting thing to watch on global satellite TV in real time.
  • The assassination of Osama Bin Laden was an instantly global event and brought immediate inter-national implications by nature of our trans-national planet.

Here are the things that intrigue me about each of the three: More

weaving my theological web

part of being Post-foundational is a move away from thinking in “foundation stones” – building block that become unmovable or unquestionable over time – and moving to more a “web” of meaning or interpretation. The advantage of the web-mentality  is that it is flexible and you can adjust one part of it without the entire project crumbling into ruins.

I like this switch a lot.   Of course, no system or structure comes without it’s complications, glitches, and obstacles.

A web is not a liquid existence. It still needs to be anchored somewhere. It has to be connected to something.

I am fond of saying that I want to be innovative, but in a way that honors the original idea and provides continuity with the tradition. This desire means that I am not floating from thing to thing as if I was un-anchored. We are all, at some level, tied to both the original vision and to the modern manifestation. The first asks for accountability and the second one calls for integrity.

navigating between the original vision and the historic progression is demanding. It takes time, a little bit of research, and a whole lot of grace. In fact, I see why some people don’t want to do it. It would be easier to either A) be conservative and just set the foundation stones in place and then never need to move them or ask the original questions again or B) be destructive and/or pragmatic and just do what works now without consideration for the road that brought us here.

I have noticed a pattern lately in my conversations. There seem to be four ideas or movements that I use to anchor my web of meaning / interpretation to.  I ran this by a couple of friends and it has led to some really interesting conversations.

I am a post-conservative, emergent, progressive with charismatic leanings. – this allows me to be in conversation with process thought as well as interact with post-modern thinkers. More

WIKI-sermon help: John 3

My friend is preaching this weekend in a place where they have heard it all before. She has been given John 3 as a text and has asked for some fresh ideas / language about “beginning to participate in the kingdom of God”.

I threw out the following three ideas but thought that a wiki-approach might be really helpful – I am a big fan of the collaborative approach.

  • Look into “prolepsis” as an ancient literary device. Don’t let them tell you it was simply foreshadowing. Wolfhart Pannenberg talks about Jesus as a proleptic event.

So the church is not the kingdom. The church is NOT the kingdom come. The church  does not usher in the kingdom (post-millennial). Only God can bring the kingdom. More

The table of the Lord: eating together

In the gospel story the Last Supper is the calm before the storm.

If we were filming it as block-buster movie, the Last Supper is where we transition from the wide-screen shots  to a narrow focus – from  fast cut action sequences of arguing with Pharisees to slower calmer exchanges with the devoted and the trusted.

There is a narrowing, a focusing, that happens at this point in the story. It gets tighter, it gets smaller, it gets quieter, it gets more focused. Everything draws in – the story takes a breath. More

Best poem I’ve read this year

This is the best poem I have read this year.

Autobiography in Five Short Chapters

Chapter 1
I walk down the street.
There is a deep hole in the sidewalk.
I fall in.
I am lost … I am helpless.
It isn’t my fault.
It takes forever to find a way out.
I can’t post it all so click on the link to read the whole thing. It is wonderful. [link]

1 Evangelical & 1 Christology conversation

I have been working with some fun projects (beside work and school).

Here is an amazing interview with Roger Olson that Tripp Fuller did for Homebrewed Christianity (I edited it and helped intro it). He explains common misunderstandings around Arminian theology, the ethical problems of being a Calvinist, the nature and future of evangelicalism, Open theism, the Rob Bell controversy, and the impact of the homosexuality debate in American evangelicalism.

Roger Olson is an amazing Evangelical theologian who helped me greatly with his “post-conservative evangelical”  construction. Check it out here.  It is a fantastic read.

My friend Rachel Held Evans has become a go-to  even ‘must read’ blogger More

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